Two good reads for the price of one this week. One is non-fiction and the other is fiction. But they’re connected by setting and they complement each other beautifully.
I became aware of The Occupation Diaries when I read a review of it in the Observer newspaper whilst on the flight home from a visit to Israel-Palestine last year. It was quite a coincidence to read about a book that was set in the very place I’d just visited. It was my third visit to the country and I blogged about it here. I was so impressed by the review that I bought the book as soon as I got home.
I was even more impressed by the book itself. Shehadeh’s writing certainly confirmed the impressions I’d formed during my visit. The book is made up of diary entries during a two year period from 2009 to 2011.
It chronicles events leading up to the Palestinian bid for statehood at the U.N. But it is far from dry. This a very personal account, Shehadeh gives a clear and detailed record of his everyday life and of the lives of his fellow Palestinians living on the West Bank. He states his annoyance, anger and frustration at the ignominies, inconveniences, injustices and dangers that they face on a daily basis. But he never rants or lectures and his words are all the more effective for that.
Readers get a vivid portrait of Palestinian life and history and gain a clearer understanding of the politics and issues that the citizens on both sides of this contested land have to deal with.
The standout section for me was Shehadeh’s poignant account of a visit to Nablus station. In it he tells how when he arrived there were about twenty passengers waiting for the train. He describes the atmosphere of excitement and anticipation as they await the train’s arrival. But when it does arrive at the platform, no-one can get on. The train is an image. It’s part of an art installation commemorating the station’s centenary. Nowadays, however, no-one uses it. There are no longer any trains linking Nablus to Jerusalem, Damascus, Amman or Cairo. No trains cross this isolated and hemmed in territory. Travel in and out of the West Bank is a tortuous and uncomfortable undertaking for the Palestinians. But, as Shehadeh says, the experience of seeing the image of the train let the observers go beyond their ‘dismal present’ and envisage a future of freedom and connection with all their neighbours.
I recommend this moving book to anyone who wants to gain an insight into this conflicted area. Shehadeh is a skilled writer and educator and a quiet and honest activist.
It was while I was reading the above book that my husband presented me with The Wall. It had been recommended by a colleague of his and he reckoned I might like it. He was right. This is a charming work of fiction and is also set in The West Bank.
The main character is a thirteen- year-old Israeli boy named Joshua. Joshua lives in the (fictional) town of Amarias. Amarias is an illegal Israeli settlement which is situated close to a checkpoint (based on the real one at Qalandia). Joshua, still grieving the death of his father – killed while doing reservist service in the Israeli army – lives with his mother and step-father. Joshua doesn’t get on with his overbearing step-father who bullies and controls both Joshua and Joshua’s mother. Joshua also hates Amarias – finding it too manicured, perfect and stifling.
The town is close to a heavily fortified checkpoint in the wall which divides Israel form the occupied territories of the West Bank.
All Joshua knows of the territory beyond the wall is that it is there that ‘the enemy’ live. That is until the day he finds a tunnel under the wall and goes through it. Here he meets Leila and her family. Joshua finds a place that is truly another world to the one of Amarias. It is the first of several very tense and risky visits. On the other side of the wall, Joshua’s concepts of loyalty, identity and justice are all challenged.
It is the character of Joshua that gives this book its charm. He is naive. He has no vested interest. He’s not weighted by history, religion or politics. He sees the issues as simply unfair and unjust.
The book is a political fable which presents a political reality. Looking through young Joshua’s eyes, we are reminded of the simple truth that there are two sides to every story. It’s a clash of innocence and experience.
In the end it’s a redemptive tale – or at least it is for Joshua. There is hope for his future, hope that just maybe he’ll use what he’s learned to redeem and give hope to – even in a small way – people like his Palestinian friend, Leila.
I urge you to consider reading both the above books. They’re straight-forward and informative and moving. More than that – they are full of dignity and life-affirming truth.
Both books are available in bookshops and on Amazon
The Occupation Diaries is published by Profile Books
As I mentioned in my last post, I left home for Israel on the 19th of July. It was my third trip to this always fascinating, often beautiful and frequently infuriating land.
The main purpose of my visit was to see my old school friend, Revital. We met at high school in Edinburgh forty years ago, when her father brought the family to live in Scotland while he studied at the university in the capital for his PhD. We’ve remained in touch ever since. they now live in a lovely self-built house in the north of Israel in Tivon near Haifa.
My first visit was when I was nineteen – a long time ago – and my second was in 1993. In 1993 the Oslo Accord had just been signed and Revital’s husband was involved in its inception. It was a time of great hope in Israel. It looked as if a fair resolution had been reached that would allow Palestinians and Israelis to be equal partners in a new nation.
Sadly, things did not turn out that way. The optimism is long gone. It was a very different Israel that I visited this time. Although I knew from news bulletins and reports that things had deteriorated, I quickly became aware that here in the UK we don’t get to hear the half of it.
Revital, although she is an Israeli, is pro- Palestinian and deplores Israel’s actions against the Palestinians. She is actively involved in trying to get many more Israelis to become aware of these actions – carried out in their name.
Her husband is Ilan Pappe, a well-known academic in the field of Middle Eastern history and politics. His pro-Palestinian views mean that, as an Israeli Jew, it became very difficult for him to maintain his position at Haifa University. He now works at Exeter University and spends a lot of his life on aeroplanes.
It’s still a beautiful country. The Galilee is green and mountainous and its scenery gives Skye a good run for its money. Its desert landscapes are, to a visitor used to the lushness of Scotland, even more beautiful. But, oh – that Wall – or rather those walls.
There’s the Wall around the West Bank – a monstrosity whose run includes Jerusalem. And there are also the walls – with only one point of entry/exit – that encircle and isolate two whole Palestinian towns of 100,000 people. Both barriers are hidden in plain sight right beside the main Israeli north-south motorway. Ilan told me that most Israelis don’t even know these walled towns exist and therefore have no inkling of the misery caused by the restrictions placed on those townspeople.
I have neither the knowledge, experience nor understanding of Middle Eastern politics to provide much enlightenment for those wanting to get to the roots of this conflict. I can only recommend that you read Ilan’s book ‘The History of Modern Palestine’ if you want a rigorous academic take. Or, if you want something ‘lighter’ but still insightful, then UK comedian, Mark Thomas’s, ‘Extreme Rambling’ is superb. Mark walked the length of the Wall. His account of his journey uses both humour and straight talking to highlight and spotlight some of the utter absurdities and cruelties of the Wall’s existence. Thomas’s book also bears out what Revital and Ilan told me about the land grabs that are going on as Israeli settlers lay claim to large areas of the West Bank. They are supported by the military who harass and bully the Palestinians and Bedouins off their land and out of their villages. These Jewish settlements are able to divert water from the Arab farmers making their existence virtually impossible. Not only that, the Israeli military have also built whole new rnages of hills in order to make it more difficult for the Bedouin farmers to walk their animals to water and pasture!
One day during my trip, I joined Revital and another friend of hers, Rocheleh Hayut, as part of Machsom Watch http://www.machsomwatch.org on a visit to two West Bank checkpoints in the Jordan Rift Valley. Machsom is a group of women who undertake to peacefully observe that human rights are respected at the checkpoints.
Below is a slightly adapted version of Rocheleh’s account of our visit.
Hamra (Beqaot), Tayasir, Mon 23.7.12, Morning
Observers: Revital Sella, Rocheleh Hayut (reporting and photographing), Anne Stormont
One of the Jordan Rift Valley checkpoints that prevent direct transit between the West Bank and the Jordan Valley, in addition to Tayasir Checkpoint. Located next to Hamra settlement, on Route 57 and the Allon Road.
Report by Rocheleh Hayut; Translator: Charles K.
11:30 Bezeq checkpoint.
11.50 Hamra checkpoint – Hot!!!
There’s a new netting above the position shading the soldiers and cars crossing east. The mobile scanner is in place.
A huge bulldozer parks near the guard tower. After 12:00 labourers arrive from their jobs in the settlements, some in buses, others in vans and cars. All cross west without being delayed.
People carrying shopping bags cross eastward. A taxi, loaded with bags and suitcases of people leaving to visit relatives in Jordan. Festively-dressed parents and a newborn infant…
A resident of Farus Beit-Dajan told us about water wagons that had been confiscated from him, and asked us to help him. We called Jamila, who explained how they handle the issue of confiscated water wagons (which, of course, is complicated). Meanwhile the man continued on his way without leaving a phone number or letting us put him in touch with Jamila.
Five or six huge trucks went through the checkpoint while we were there, each transporting a tank or something similar to a tank but without a turret.
12:30 We left.
Alon Road (Highway 578)
The long beam “oversees” the road. The gates are locked. Fields opposite the Ro’i settlement have been prepared for planting. They’re fenced, with rows of irrigation lines on their surface.
12:50 Tayasir checkpoint
Flags of the Kfir brigade fly from every pole: “Lions…Together Victorious.” Labourers returning from work here as well, crossing westward to the West Bank. A few people in taxis traveling east.
We went up to the position. The commander – the First Sergeant who chased us away last time, insists now also.
We promised to leave, since he has the power and the weapons, but told him we have permission in principle to stand next to the position. It’s obvious he wants to start a discussion. “Since the checkpoints were erected there haven’t been any attacks…that’s a fact!” They attack us because we’re Jews – why else?
He teaches us what he said he learned in his high school geography (“I took the advanced geography course – 5 units) and history classes about the Jordan Valley: “It’s ours!!! It always has been, always will be.” As always, the discussion leads nowhere. It’s hard for the soldier, he’s young, he really knows only what he’s been taught. The discussion is quiet, respectful, it exposes him to a different point of view about the situation.
13:15 We left.
13:30 Bezeq checkpoint:
The guard asks about the Machsom Watch badge, and raises the gate.
Hamra/Beqaot checkpoint 30.07.12
It was a privilege to be given this opportunity to take part in the above observation and I thank Revital and Rocheleh for it. All the Palestinians who passed us waved in acknowledgement. Some stopped to talk. They all seemed stoical in their acceptance of this level of obstruction in their daily lives as they travel to and from work, hospital and family visits. But then they don’t exactly have a choice.
As for the rest of the visit –
When we met at the airport, the few years since I’d seen Revital and Ilan in Scotland fell away. It’s said that the sign of a true friendship is that even when the friends have been apart for a long time, they just take up where they left off – and that’s certainly what happened with us. We chatted away in the car from Tel Aviv to Haifa and the talking hardly ceased for the duration of my stay.
Revital and I visited a friend of hers, Chagit, whom I’ve met on my previous two visits and who once visited me in Scotland. She lives in a beautiful house and we shared a delicious meal, cooked by Revital and Chagit while I ‘supervised’.
It was also good to see Revital’s parents again. Revital’s mother told me that I now look very like my own mother – decided to take that as a compliment! We all had lunch together at a lovely restaurant near where they live. They have moved out of their former home in Jerusalem to a new place just outside the city. Life in this once sublimely beautiful city is very different with that bloody great wall dividing it in two. But it was good to glimpse the old city in passing and see the sun glinting of the golden dome of the Al-Aqsa Mosque.
Later the same day we visited Revital’s brother and his family. What a lovely man he is! We last saw each other when we were teenagers so there was a lot to catch up on.
I saw Haifa by night, looking down on the German quarter and the Mediterranean from the high vantage point at the Bahai gardens. I visited the upper Galilee and attended an open evening at a new kindergarten for both Jewish and Arab children.
I visited the home of an Arab woman whom Revital knows. Despite it being Ramadan and therefore a time of fasting, Sharma gave Revital and me cold drinks and the most wonderful chocolate cake I’ve ever tasted –whilst abstaining herself. Sharma’s eight-year-old son, Mohammed, looked at me as if I was from Mars – this fair-haired, fair-skinned grandmother from a place he’d never heard of.
But while his mum and Revital were talking in the kitchen, and Mohammed and I were left alone in the living room, he begun to sing quietly to himself whilst glancing at me from time to time. I recognised the tune – Head, Shoulders, Knees and Toes. Gradually he switched from Arabic to English – tentatively singing the words and doing the actions. I smiled and gave him the thumbs up and when he got a bit muddled, I sang the correct version. I was rewarded with the biggest smile. He then moved on to asking me my name and where I was from and responded to my reciprocal questions. He seemed quite spellbound that this subject, i.e. English, that he’s learning in school actually works. It was a magic little encounter.
And in amongst all the serious stuff Revital and I found plenty time to enjoy each other’s company. Sometimes we walked the dogs together or went to the shops. We saw a photography exhibition, and an art exhibition and popped in at the circus school run by a friend of hers. We talked till after midnight on most evenings – plenty reminiscing and laughing – as well as discussing our work and family lives and thought and dilemmas about the future. Revital is of course concerned about her elder son’s imminent call up for national service – something I’m glad I haven’t had to face up to.
All too soon it was time to come home. Revital and Ilan took me back to the airport and accompanied me through the first part of security. And then it was back to an impossibly busy Heathrow and from there to Edinburgh for the night. The following day I travelled home to Skye.
I was sad to leave but also glad to come home. Home to where the temperature – in weather, political and emotional terms is altogether cooler.
Revital suggested that for our 60th birthdays we should go to the, Michelin starred and very famous, ‘Three Chimneys’ restaurant here on Skye. That will be in four years time –so plenty time to save up –it’s an expensive place.
Plenty time too, surely, for things to improve in the fascinating, complex and infuriating country of Israel. Time perhaps for the Israelis to cease looking inwards and seeing themselves as victims. Time to develop a more confident, outward-looking view that can embrace all the citizens of Israel-Palestine in a nation of mutually respectful citizens. I hope so.
If you are neutral in situations of injustice, you have chosen the side of the oppressor – Archbishop Desmond Tutu.
If you were interested in the issues raised in my last but one post, you may also be interested in these two organisations. Both have websites and both can be followed on Twitter.
But first a bit of background as to my involvement.
My own interest in the Middle East has its roots in my school days in Edinburgh where one of my class mates was an Israeli girl. She and her family lived in Edinburgh for two years while her father studied for a PhD at the university in the city. She and I have been friends now for almost forty years.
I first went to Israel when I was a student. As well as seeing the sights and spending time with my friend when she was on leave from national service, I spent time on a kibbutz in the Golan Heights. I made another visit in 1993 just after the signing of the Oslo accord – something that my friend’s husband Ilan (mentioned in my last but one post) was involved in. In fact I have a ‘conversation piece’ photograph on a shelf in my living-room of Ilan and Yasser Arafat. First time visitors to our house are often distracted from their tea and cake by this picture.
That visit in ‘93 was amazing. The optimism in Israel at the time was wonderful – the Palestinian flag was draped from balconies and flown from car windows – something that had been illegal before the accord. It seemed the trouble was over. But, sadly, it wasn’t. And now with the wall and the resulting intifada things are worse than ever.
But there are many good people – my friends included – who continue strive to win a just peace in this very troubled part of the world. And I commend the two organisations below to you.
Firstly – The Scottish Palestine Solidarity Campaign
The Scottish Palestine Solidarity Campaign started in autumn 2000 in response to the Palestinian second uprising against Israeli occupation (intifada). The SPSC has branches and groups of supporters in several Scottish cities and universities, as well as individual members across Scotland. We are all volunteers, independent of all political formations, and wholly dependent on donations to finance our activities. We are unaligned with any Palestinian factions and support the right of the Palestinian people as a whole to self-determination.
We work with a generally sympathetic Scottish public at every level from the Parliament to street publicity events.
In 2002, Mick Napier, the Chair of the Scottish PSC, received on behalf of the Campaign that year’s Muslim News Award for Excellence for championing a Muslim cause.
We detect a huge shift in popular support away from Israel and towards support for the human and national rights of the Palestinian people. We are committed to building effective solidarity with the people of Palestine – solidarity which can send a message of hope inside the ghettos Israel is now building across the whole of Palestine, and which will also send a message to people in Israel that they will face mounting world-wide opposition if they continue along their present path.
There is always a need to educate the public about the history of Palestine, its present day realities, and the real danger of Israel accelerating its ethnic cleansing of Palestinians in the future. We believe, however, despite general press and official UK Government positions of support for Israeli crimes, that a sufficient awareness has been reached among broad sectors of public opinion to sustain a successful campaign of active protest against Israeli crimes in Palestine and the wider region.
All the various activities of the SPSC are related in some way to the Palestinian appeal for boycott, divestment and sanctions against Israeli companies and state-supported institutions. We have identified Israel’s Achilles’ Heel: while the regional super-power can kill lightly-armed Palestinians with virtual impunity, the Zionist State has become deeply unpopular around the world and vulnerable to boycott. Wherever we unearth institutional collaboration with Israel in Scottish society, whether in universities, city councils, and the Scottish Parliament, we are able to challenge it with every chance of succeeding. We are always working to solve the fundamental problem of how the many citizens already sympathetic to Palestine can make a real difference.
Working for BDS (boycott, divestment and sanctions) against Israel:
The major part of our work, therefore, is responding to the appeal from the entirety of Palestinian civil society for boycott, divestment and sanctions against Israel, as long as the Zionist State denies Palestinian human rights and violates international law. The SPSC focuses on specific targets where we can measure our successes and setbacks.
and secondly – The Popular Struggle Coordination Committee
The Popular Struggle Coordination Committee was formed by prominent activists in the popular committees from all over the Occupied Territories and across the Palestinian political spectrum. Popular committees present a unique form of community based organizing and resistance in the tradition of the first Palestinian Intifada. These diverse, non-partisan committees lead community resistance to Israeli occupation in various forms, such as marches, strikes, demonstrations, direct actions and legal campaigns, as well as supporting boycott, divestment and sanctions.
The Coordination Committee was formed to facilitate fruitful communication between the different popular committees: from the villages of Bil’in, Ni’ilin and alMaasara – known for their struggle against the wall – through the many villages of the Jordan Valley and South Mount Hebron – facing attempts of creeping ethnic cleansing to Tulkarem, Nablus, Qalqilya and West Ramallah – who all suffer and resist the various aspects of the Occupation. The committee aims to provide a base for strategic thinking on a wider scale, while retaining the independence and uniqueness of each popular committee.
Rooted in a stern belief in the power of the popular struggle to overthrow Israel’s occupation, the committee’s main objective is to encourage and strengthen the grassroots Palestinian resistance and accommodate its needs. Hoping to echo the ANC’s strategy of ungovernability, the Coordination Committee strives to encourage the emergence of new committees and initiatives and support them, regardless of their affiliation.
The success of the popular struggle also relies heavily on the support of the international community through BDS initiatives, financial aid, increased visibility and direct solidarity. The Coordination Committee aims at strengthening international support networks and their direct ties to the struggle for liberty in Palestine.
And here endeth the trio of human rights pieces. Thank you for reading. I hope you’ve at least found them informative and have maybe visited one or two of the websites.
What human rights issues are close to your heart? Share what you know about them. Support the front line. The written word can be mighty…
‘The world of books is a precious resource: books are not commodities to be marketed on the shelves alongside baked beans. The range of books we offer gives you fast track entrance to a world of publishing outwith the mainstream, a world where independent publishers, small presses, new writers with no prior sales history, individuals producing their own zines all have an equal voice and sit happily alongside Stupid White Men or No Logo on the shelves.’
Don’t worry if you don’t live in Edinburgh, you can access their stock online at the above link. Why bother? Well, as they say themselves:
‘Our world-wide online service is an alternative to corporate bookshops that refuse to allow their workers to join trade unions. Unlike Amazon, recipient of £1.6 million taxpayers’ money from the Scottish Executive (The Bookseller, 28 May 2004), we receive no state funding.
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If you can get to Edinburgh, then the following event, organised by Word Power books may well be of interest:
THE 14TH EDINBURGH INDEPENDENT RADICAL BOOK FAIR – THE ALTERNATIVE BOOK FESTIVAL
Taking place from Wednesday 27th to Sunday 31st October 2010 in Out of the Blue Drill Hall, 30-38 Dalmeny Street, Edinburgh, EH6 8RG, Scotland, UK.
There you can also seeStill Life: An Exhibition. This exhibition will be on throughout the 14th Edinburgh Independent Radical Book Fair.Still Life is an initiative by the inspirational Ombetja Yehinga Organisation (Red Ribbon Organisation) of Namibia, a youth arts organisation which seeks to use the performing and visual arts as a means to engage, inform and empower young people about HIV/AIDS and related social issues. Namibia has one of the highest rates of HIV/AIDS in the world and OYO’s work with children and young people has received international acclaim. The exhibition has travelled throughout Namibia and been presented in schools, school hostels and community venues reaching over 35,000 people.
And here I must declare a personal interest in the book fair because a very dear friend of mine, Ilan Pappe, opens the Book Fair at 7.00pm on the 27th. He’ll discuss his new book Out of the Frame: The Struggle for Academic Freedom in Israel and Gazawhich is co -written with Noam Chomsky. Plus there will be an illustrated talk with William Parry on his book against the Wall: the Art of Resistance in Palestine.
Ilan is a Jewish Israeli and is one of the world’s leading historians of the Middle East, with a distinctive view of Arab-Israeli relations. He is a Professor in the Institute for Arab and Islamic Studies at the University of Exeter, the Director of the European Centre for Palestine Studies in Exeter and the Co-Director of the Exeter Centre for Ethno-Political Studies. He was the academic head and founder of the Institute for Peace Studies in Givat Haviva, Israel (1992-2000) and the Chair of the Emil Touma Institute for Palestinian Studies in Haifa (2000-2008).
I was at school with Ilan’s wife, also an Israeli, and have visited them both in Israel. Taking the political stance that they do – i.e. pro-Palestinian – is not without risk and I so admire their courage. Ilan can no longer work freely in Israel and so took the chair at Exeter. I have learned a lot about the politics of the Middle East from these two wonderful people – and their message, and that of other brave people like them, needs to be heard.
If you are unsure about the ins and outs of the modern state of Israel, and you would like to learn more about the situation there, then consider reading Ilan’s book,A History of Modern Palestine
Ilan’s opener event will be followed at 8.30pm by a short illustrated talk by William Parrywho recently publishedAgainst the Wall: The Art of Resistance in Palestinewhich captures the graffiti and art that has transformed Israel’s wall into a living canvas of resistance and solidarity. It features the work of artists including Banksy as well as Palestinian artists and activists.
Whatever your views on the politics of the Middle East – do, please, at least, visit Word Power’s website and consider buying, at least some, of your books from them in future.